From the 1960s through the 2010s, many people embarked on spiritual quests. They studied yoga and alternative healing methods—among them acupuncture and Ayurveda. They explored dream interpretation, began activating etheric energy flows through practices such as Reiki, used techniques like geomancy and Feng Shui, and studied the works of Deepak Chopra, Eckhart Tolle, Osho, Neale Donald Walsch, Dr. Joe Dispenza, Gregg Braden, Paulo Coelho, and many others.
They underwent regressive past-life hypnosis and sought to connect with aspects of existence that extend beyond physical life. They studied herbal medicine, natural remedies, the power of thought, meditation, the properties of semi-precious stones, and more.
People traveled to India to study Eastern spirituality. Movements such as the Oneness movement or the Ananda movement became spiritual homes for many.
People worked toward becoming their own authentic authority. They pursued inner wisdom and intuition, learning to trust higher knowledge within themselves rather than relying on manipulative external authority.
By the turn of the century, it appeared that many were opening to new ideas, liberating themselves from dogmatic thinking and organized religion. Throughout the 1990s, a growing need for awareness stirred within humanity, and ever more people explored metaphysical and esoteric teachings.
9/11 and the End of the Mayan Calendar
This movement suffered a major setback in 2001 with the events of 9/11.
After 9/11, it felt as though a cord to higher vibrational realms had been severed—or at least weakened. Wisdom and inspiration no longer flowed as they had before the destruction of the World Trade Center.
Alternative spirituality lost much of its diversity and vitality. What remained often felt diminished in quality.
Still, the anticipated end of the Mayan calendar in 2012 sustained hope among many who had opened themselves to spiritual possibilities during previous decades. There was a sense that a great awakening or transformation was approaching. Despite restrictions enacted under the banner of counterterrorism and despite ongoing wars, the anticipation of something profound unfolding in unseen realms persisted.
In 2011, movements such as Occupy and the Arab Spring emerged, and the potential for transformational change felt tangible.
Yet as December 21, 2012 approached, the sense of an impending spiritual epiphany quietly faded.
The date arrived—and passed—without any visible shift.
In October 2012, after living in Canada for more than nine years, I returned to Germany. Immediately, I noticed how much the movement toward new spiritual horizons—one I had participated in during the late 1990s—had largely dissolved.
Esoteric shops had closed. Spiritual sections in bookstores had shrunk. Workshops declined in both quantity and quality. I also sensed that many women over the age of thirty-five carried a harsh energetic vibration, as if they had endured unseen hardships during the preceding decade. I believe I was perceiving, on an energetic level, what had happened to the feminine aspect of the Divine during that period.
Instead of moving toward an awakening aligned with Mayan prophecies, the very aspects required for such a transformation seemed drained of vitality.
The Years Leading Up to 2020
From 2013 to 2019, the connection to what we might call the Higher Self felt increasingly weakened. Dreams became harder to recall and more difficult to interpret.
Digital communication technology overwhelmed daily life. An interconnectedness that had been on the verge of emerging at the turn of the century was replaced by technical substitutes. This digital interconnectedness grew increasingly superficial. We created online personas through platforms like Facebook, Twitter, and Instagram.
The more we connected digitally, the lonelier we became.
What once seemed exciting gradually turned into obligation. We were compelled to react, respond, post, compete, and share. Authenticity suffered. Time spent with loved ones changed in quality. Parents became distracted. Presence diminished.
Digital devices fostered dependency, consumed time, and required financial sacrifice. Surveillance became pervasive. Privacy disappeared.
Why Covid Could Happen
By the end of the 2010s, genuine spiritual engagement had largely been replaced by superficial digital activity. Attention spans shortened. Even medical professionals stopped engaging in deep study. Information arrived in fragments, and trust shifted to media and government narratives.
This shift occurred largely without conscious awareness.
By 2019, those who govern the world had achieved centralized mental control sufficient to unleash the C-agenda. Media and communication channels had been structured so that their integrity would rarely be questioned.
All that was required was the announcement of a dangerous virus, supported by selected experts and dramatic stories. This established the narrative. Those who relied on intuition, experience, and independent judgment were framed as threats.
Human rights were surrendered with little resistance. Children suffered. Economies collapsed. The public stood by.
Nowhere to Turn
In 2020, I felt increasingly isolated. My perception of reality differed entirely from what I was told.
A few voices confirmed my intuition—among them Prof. Sucharit Bhakdi, who wrote an open letter to Chancellor Merkel in March 2020 urging restraint. Others followed, risking their reputations to speak openly.
Yet in daily life, nearly everyone followed media and political directives. I was compelled to wear masks, restricted in movement, and isolated socially.
I searched for somewhere to turn—and found none.
Colleagues believed the narrative. In 2021, I lost my job in part because I resisted it. Neighbors believed it. Friends believed it. Family believed it. Those who questioned it were labeled threats.
Religions complied. Churches moved online. Yoga organizations enforced compliance. Ashrams facilitated testing and injections. Authorities competed in absurd restrictions.
Even institutions founded on non-harm participated.
What Happened to the Places of Refuge?
At first, a few places resisted. One was the Kingdom of Germany (KRD), later dismantled by the German government. Another was a community in South America, where I sought refuge in 2021.
That community eventually dissolved from within. Former members scattered worldwide. Instead of resilience, fragmentation emerged. It appeared that spiritually advanced individuals had been guided there only to be discouraged and rendered more vulnerable than before.
What Must We Do?
The preparation for the C-campaign was thorough. Most institutions failed. Former sanctuaries were neutralized.
Waiting is not an option.
We must become the community others can turn to.
We must accomplish what has not yet been accomplished.
This requires connection, shared presence, healing, and deliberate action.
If your higher self calls you toward this path, take the next step.
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